Al-Azhar: How did the ancient mosque retain its religious status for over 1,000 years?

The mosque has eight gates, two on the west side leading to al-Azhar Square, Bab al-Musayneen and the Abbasid Gate, which was established by the Ministry of Religious Endowments during the reign of Khedive Abbas Helmi II. On the southern side, there are the Mughrabi Gate, Saida Gate and Shawwam Gate, and on the northern side, the Jawhariya Gate, and on the eastern side are the Two Holy Mosques Gate and the Soup Gate. .

The mosque is divided into two arcades: the great arcade, which is the old one, which follows the courtyard and extends from Bab al-Shawam to al-Sharaqwa arcade, and the new arcade, which follows the old one and rises two degrees from it. The new portico has two mihrabs, while the old portico has one mihrab called the old qibla.

Al-Azhar has been able to establish its presence and its spiritual and scientific status in the Islamic world by attracting many science students from around the world, said Ahmad Al-Zawi, editor-in-chief of the Sawt Al-Azhar newspaper.

Al-Shawi attributes al-Azhar’s continuity throughout these years to its reliance on a “pluralistic Ashar curriculum”, meaning that it is not a single doctrinal institution but is concerned with teaching all schools of jurisprudence in addition to its character. “Sobriety, coexistence and knowledge of various legal sciences.”

And the editor-in-chief of the Sawt Al-Azhar newspaper, Ahmed Al-Sawy, affirms that the purpose of establishing Al-Azhar was not only for worship, but also to spread knowledge and Fatimid doctrine, and after his death. The Fatimid state in the hands of the Ayyubids, through this move, was able to convert Egypt from a Shiite sect to a Sunni sect, thus ending the mosque’s affiliation.

Al-Shawi adds: “The idea of ​​Sheikh al-Amu’d appeared after this period, when the sheikhs of the four Sunni sects sat in the mosque surrounded by students and students of knowledge, ​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​a​​in​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​ ) )to it a one of the universities, the mosque was turned into a university by foreign students. .”

Under Mamluk rule, al-Azhar Mosque dominated as one of the religious and scientific leaderships, and it became a major center for Sunni studies in Egypt and the Islamic world, especially after the fall of Baghdad and the split of Islamic rule in Andalusia and the north. Africa.

The sciences taught at Al-Azhar Mosque were numerous at the time, and varied between the study of theory, law, Arabic and mental science disciplines, as well as history and evaluation of nations and other sciences. Courses are organized in it, which enriched the scientific movement in the mosque, according to the official website of the mosque-affiliated Al-Azhar University.

Al-Shawi says: “Al-Azhar’s status has become a major voice for all the issues of the Islamic world,” and has given the office of “Grand Imam” to many political leaders who visit Egypt from around the world. , while noting that the Al-Azhar Commission was not affected by political events.

Al-Zawi explained that al-Azhar was in political positions at the local and Arab levels, resisting the colonialists and addressing grievances, stressing that al-Azhar’s sheikhs had an important role in electing rulers.